It has been a while since I last blogged a Sunday morning service. I believe Sunday’s service was really important for us as a congregation. In the message, I was trying to lay out a way forward for us. It all revolves around developing community together while we learn and minister to others. I am including the entire text of the message here. Hopefully, as you read, it will spark in you a desire to join with me and others in our congregation as we embark on this profound journey on which God has set this church- a journey to community, discpleship and ministry.
State of the Church Message:
John Maxwell, a guru for many in church leadership, suggests that once a pastor has been at a church three years, he or she can no longer legitimately complain about the church he has inherited. If his leadership and influence hasn’t made the appropriate difference, he has only himself to blame.
I have been here now one and a half years. I’m half way to the three year point of no return. It seems fitting therefore that today, as a state of the church message, I share my heart with you- I want you to understand how I see our church – where we are and how I believe we can move forward.
I have seen some amazing acts of grace since I have been here. I have watched the people of this church respond to physical, spiritual, and emotional needs in the most gracious and supportive ways.
-Several of you have worked many hours repairing houses and doing household maintenance for our folks and for people outside our church family.
-You have worked on flood relief in other cities and have helped in ministries that take place in our downtown area.
-You have provided food and other assistance during tragedy and need.
-You have sat with folks at home, in hospitals, and in funeral homes.
In this past year alone, over $5,000 was given by you in addition to regular offerings and then used by the Deacons to meet needs within and without our congregation.
I believe the people of this congregation are a valuable resource and an incredible strength. I have experienced people with a deep prayer commitment, people with a profound and abiding vision, people with servant hearts and people who will go the distance to meet a need in someone’s life. There are incredible, wonderful people here.
Another practical strength for us is this new building. It is welcoming and comfortable, and should be a great location for ministry to take root. I know that this building has been called the “tool shed” by some. I love that label. The tool shed is the place where tools are kept, where rechargeable tools are recharged, where plans are made. And then the tools, leaving the shed, can be used to create and fix and make brand new.
Along with these strengths, we deal with some basic issues that hinder us. (I’ll briefly describe three):
1 – Our church has been on a steady decline for the past three decades. While this is true of many other churches as well, in my view it is an unacceptable trend to continue. Because of this decline, we are affected negatively in financial and church resources and are not able to do some of the things we would like to do.
2 – There seems to be, as I talk with people within our congregation, a fear that our best days are behind us. I am concerned that we lack the confidence to believe that God can really work in us.
3 – We have our fair share of drama. Let’s be honest. Issues become bigger than need be, conflict between individuals and families breaks out from time to time, there are generational struggles, there is ongoing tension over things like dress, worship style and demeanor. This drama leads to a sense of separateness and a lack of trust.
While it is easy to be accusatory or assign blame when focusing on problems, I am encouraging you to suspend judgment as we address solutions to these issues.
Over the next weeks, months, probably years, you will become well acquainted with the logo that is on your bulletin today. The interweaving circles represent what I believe are the essential elements in this church’s revitalization and renewal. The circles are labeled discipleship, ministry, and community. Each of these elements is dependent upon the other if we are to be successful. The good news is that we already have groundwork laid in these areas. We must, however, intensify our efforts and make the development of these elements in our church life an absolute priority. God birthed this church, God has sustained this church, and I firmly believe God is ready to give us a new breath of life again.
Let’s discuss each element.
Discipleship:
In the New Testament era, a young man might commit himself to a particular rabbi and become his disciple. He would follow the rabbi wherever he traveled, sleep at his feet at night, listen intently to every word the rabbi uttered, and form his life around his teaching. When a rabbi accepted a young man to be his disciple, he would say to him “come, follow me.” If a young man chose to take on the role of disciple, he was said to be “taking the rabbi’s yoke upon him.”
A disciple was considered a genuine, indisputable, authentic follower- the real deal. Others might come and go, but disciples stayed committed through the long haul. So it is to be with our relationship with our Rabbi Jesus. To be a disciple means to listen, to follow, to emulate his words.
Jesus has called you and me to “come follow” and has offered his “yoke for us to wear.”
My hope and prayer is that we will, together as a community of faith, hear Jesus’ call to “come follow me,” and take our role as disciples as seriously as is his love for us.
If we choose not to, we will get what we deserve, a lack luster life of faith that in no way impacts the world with the gospel in which we have been entrusted. Without a desire for authentic discipleship, the church becomes is just another service club.
Ministry:
If our only purpose in life is to experience salvation, we would have been transported to heaven when we were saved. Why hang around here, when eternity in the presence of God awaits us?
But here we are! And as I understand the New Testament, we are here to reflect the One who touched our lives and to touch the lives of others – we call this “ministry.” It is why we are here – to love, to meet needs, to influence, to shower grace on a world dying for the taste of it.
While I believe we do good ministry, I also believe we have only begun to scrape the surface of what we can do. This confidence is based on what I experienced when I visited a little church in Santa Ana, El Salvador.
Shekina Baptist Church was a church of 80 people who served as a neighborhood congregation in a rented building with an aging congregation.
In January 2001, a massive earthquake struck western El Salvador. While Santa Ana suffered some damage in the quake, the surrounding communities were devastated – people lost their lives and thousands of homes were destroyed. Folks were left without food and the necessities of life.
So the Shekina Church made the conscious commitment to invest their lives so that they could help those people in need. That new found sense of mission became the driving force in church life.
I went to El Salvador in August of 2001 to meet with the folks of Shekina Baptist Church. Every day I was there, we visited another place where the church was ministering to people – building houses, providing food and clothing, ministry with children and youth, ministry in nursing homes, and so much more. This small church of 80 people, many of them elderly, was doing incredible ministry. I had never seen anything like it.
I believe that if this little church with limited resources in El Salvador can do such phenomenal ministry, we should be able, if we are willing, to be a church that makes a big difference as we minister in our city.
Community:
Followers of Jesus are intended to be people who minister together in community, grow in community and live in community. By community here, I mean a living organism of people committed to Christ and to each other in a beloved community of faith.
Sadly, we often divide ourselves by generation or family or group affiliation. We actually become multiple communities within the church.
As Paul was departing the church in Ephesus after two years of ministry, he left them with these farewell words,
“Now I’m turning you over to our marvelous God whose gracious Word can make you into what he wants you to be and give you everything you could possibly need in this community of holy friends.” Acts 20:32
Notice that Paul calls the church a “community of friends,” not communities of friends.
In the beloved community, all of us come together in Christ to do something special for the kingdom of God.
In this community, it is not about bricks and mortar, it is about relationships.
In this community, it is not about spread sheets and bottom lines, it is about people and needs.
In this community, it is not about programs and procedures, it is about love and grace.
In this community, it is not about control, it is about consensus.
In this community, it is not about authority, it is about service.
In this community, we are only successful when we all move forward together.
In this community, commitment to each other transcends family, Sunday School Class, small group, friendship and clique.
Anything less is failure to be who we have been called to be.
In James’ letter, we read :
“Real wisdom, God’s wisdom, begins with a holy life and is characterized by getting along with others. . .You can develop a healthy, robust community that lives right with God . . . if you do the hard work of getting along with each other, treating each other with dignity and honor.” Jam 3:17
While some churches might evaluate themselves by building, budget and attendance, a church striving to be the beloved community will always evaluate itself by relationship – each member to God, one member to another and all members together in ministry.
I believe that I have been personally challenged by God to help this church become this kind of beloved community.
This holiday season, Judi’s mom and dad sent us a package. We expected it to be delivered right around the 25th. It was not delivered on the 24th. It was not delivered on the 26th. Day after day we would check the mail box and day after day the box was empty. Finally, this past week we learned that the package had been waiting for us to pick up at the post office the entire time. We waited and waited, but what we were looking for was already here. We just needed to go and get it.
I am convinced that the same is true in this church’s search for community. It is here, within our grasp, but we have to grab hold of it and make it ours.
It can be ours, but some adjustments must be made. Some of these adjustments are structural and systemic, but most are adjustments of the heart. Are we willing to change – to work at change – to refuse to line up in old alliances – to stand together in Christ? In my view, the very life and soul of this church is at stake.
Will you join with me in welcoming a new day to First Baptist Church? Will you join with one another to break down barriers that have been built over time?
Is it even possible? Is a new day available for us to welcome.
Is it possible that we can be transformed into a beloved community of people committed to each other, regardless of our differences.
Is it possible that we can make a real difference as we minister in our city, and around the world?
Is it possible that we can have a common desire to grow as his disciples?
It is. But only if we are willing to do what it takes to become what He intends us to be. And that is our challenge!
So, how do we move forward? Let me share the following action points:
1) For us to move forward, there must be a new understanding of how we relate to each other. There is not us, them, and everybody else. There is only us, bound together by the love of Jesus.
2) For us to move forward, some healing must take place.
Some of you have wounded others in our church by your words and actions, some of you have been wounded by the words and actions of others, and some of you have both wounded and have been wounded.
If you have wounded others, it is important that you repent. It is important for you and it is important for the unity of this community. Along with repenting before God, I believe that you should strive to reconcile with those you have offended. Jesus teaches that reconciliation is so important that we should drop everything, even worship, to make things right.
If you have been wounded, then you get the privilege of practicing forgiveness. Don’t wait to be asked, just do it. And realize, as one who has been wounded, you are now in a beautiful position to bring healing to others who have been hurt as well. Henri Nouwen calls us wounded healers – people who, because of past hurt, can bring healing into the now for themselves and those around them.
3) For us to move forward, we must take developing community seriously.
As members of the beloved community, we are expected to respond to each other in some very specific ways. As we peruse the letters of Paul as he instructs us in church life, he is very clear in his directives:
_ Support each other.
_ Bear one another’s burdens.
_ Get along with each other.
_ Celebrate all the good stuff.
_ Stand beside the struggler.
_ Pray for each other.
_ Focus on the best in people.
_ Speak the truth only in love. (If you can’t speak in love, don’t speak).
_ Be gracious and kind.
_ Never attack.
_ Don’t hold others to your personal standards; rather, let God do his work in their lives just as he has worked in yours.
_ Be humble.
_ Serve. Serve. Serve.
_ Quit fighting to get your own way.
_ Encourage each other.
_ Be patient with each other.
_ Respect each other and be respectful to everyone.
_ Use your gifts to minister to each other.
_ Strive for consensus.
_ Love unconditionally.
4) For us to move forward, we must be willing to think differently about church life and ministry. “Just because we have always done it” is not a rationale for continuing to do it. “We have never done it” is not a rationale for not trying something new. To think outside the box, to color outside the lines, to move outside our comfort zones will be necessary for us if we are to do the creative work of ministry that God has called this community of disciples to do.
As I close, I want to share one of my favorite parables. It comes from the imagination of Soren Kierkegaard, the Danish theologian and philosopher. I have shared this parable before so forgive me for using it again, but it is so fitting here.
There was once a land where ducks lived like people. Most of the ducks were fairly religious and looked forward to Sunday morning when they would go to duck church. As the hour approached for duck worship, the ducks, in all their Sunday best, would waddle from their homes to the church. Some were tall, some were small, some fat, a few were thin, and they all waddled to the church building. Up the steps they would waddle and through the front doors they would waddle. Down the aisle they waddled, each to their own pew they waddled.
The service began on this one particular Sunday. They prayed their duck prayers and listened to duck scripture. They sang with gusto from their duck hymnals and they clapped their wings together as they sang the duck praise songs. And when the time for the sermon came, the duck preacher was in rare form. He preached his duck heart out. “You can fly,” he proclaimed with a flourish. “Nothing is going to stop you if you will spread your wings and let go. You will fly. You will soar. The view from up in the sky is amazing and it is yours if you will spread your wings and fly.”
The duck congregation responded to the duck preacher’s every word. “Amen,” they shouted. “You preach it,” they called out. “Yes we can,” they proclaimed.
“You can fly,” shouted the duck preacher. “We can fly, we can fly,” shouted the congregation in a frenzy. It was all very exciting.
After the sermon, and a rousing response of “I will never be the same again,” and the final “amen,” the ducks slid out of their pews, waddled out the door, waddled down the steps and waddled back to their duck homes.
Can we dare to be different this time? No more waddling. Let’s fly! Let’s fly as one community committed to each other and bound together in Christ.
Amen